अथर्ववेद - काण्ड 2/ सूक्त 7/ मन्त्र 1
ऋषि: - अथर्वा
देवता - भैषज्यम्, आयुः, वनस्पतिः
छन्दः - भुरिगनुष्टुप्
सूक्तम् - शापमोचन सूक्त
47
अ॒घद्वि॑ष्टा दे॒वजा॑ता वी॒रुच्छ॑पथ॒योप॑नी। आपो॒ मल॑मिव॒ प्राणै॑क्षी॒त्सर्वा॒न्मच्छ॒पथाँ॒ अधि॑ ॥
स्वर सहित पद पाठअ॒घऽद्वि॑ष्टा । दे॒वऽजा॑ता । वी॒रुत् । श॒प॒थ॒ऽयोप॑नी । आप॑: । मल॑म्ऽइव । प्र । अ॒नै॒क्षी॒त् । सर्वा॑न् । मत् । श॒पथा॑न् । अधि॑ ॥७.१॥
स्वर रहित मन्त्र
अघद्विष्टा देवजाता वीरुच्छपथयोपनी। आपो मलमिव प्राणैक्षीत्सर्वान्मच्छपथाँ अधि ॥
स्वर रहित पद पाठअघऽद्विष्टा । देवऽजाता । वीरुत् । शपथऽयोपनी । आप: । मलम्ऽइव । प्र । अनैक्षीत् । सर्वान् । मत् । शपथान् । अधि ॥७.१॥
विषय - राजा के धर्म का उपदेश।
पदार्थ -
(अघद्विष्टा) पाप में द्वेष [अप्रीति] करनेवाली (देवजाता) विद्वानों में प्रसिद्ध (वीरुत्) ओषधि [ओषधि के समान फैली हुयी ईश्वरशक्ति] (शपथयोपनी) शाप [क्रोधवचन को] हटानेवाली है। उसने (मत् अधि) मुझसे (सर्वान्) सब (शपथान्) शापों [कुवचनों] को (प्र+अनैक्षीत्) धो डाला है, (इव) जैसे (आपः) जल (मलम्) मल को ॥१॥
भावार्थ - जैसे उत्तम ओषधि से शरीर के रोग मिट जाते और जल से मलीन वस्त्र आदि शुद्ध होते हैं, वैसे ही पापी कुक्रोधी मनुष्य भी ब्रह्मज्ञान द्वारा पापों से छूटकर शुद्धात्मा हो जाते और ईश्वर के उपकारों को विचारकर उपकारी बनते और सदा आनन्द भोगते हैं ॥१॥
टिप्पणी -
१–अघद्विष्टा। अघ+द्विष अप्रीतौ–क्त। अघं पापं द्विष्टं तिरस्कृतं यया सा। पापद्वेषिणी। देवजाता। देवेषु विद्वत्सु प्रसिद्धा वीरुत्। अ० १।३२।१। वीरुध ओषधयो भवन्ति विरोहणात्–निरु० ६।३। विरोहणशीला। ओषधिः। लता। शपथयोपनी। शीङ्शपिरुगमि०। उ० ३।१३। इति शप आक्रोशे–अथ। युप विमोहने–करणे ल्युट्। शापस्य क्रोधवचनस्य फलस्य विमोहनी निवारयित्री। आपः। जलानि। मलम्। मृज्यते शोध्यते यत्। मृजेष्टिलोपश्च। उ० १।११०। इति मृज शोधने–अलच् टिलोपश्च। ङीप्। किट्टम्। स्वेदपङ्कादिकम्। पापम्। प्र+अनैक्षीत्। णिजिर् शौचपोषणयोः–छान्दसे लुङि रूपम्। प्रकर्षेण अक्षालीत्। मत्। मत्तः ॥
Bhashya Acknowledgment
Subject - Countering Evil
Meaning -
Enemy of sin and disease, born of divine will with divine qualities, Virut, durva or sahasra-kanda herb, is an antidote to disease both physical and mental, and, just as waters wash off the dirt, so does it wash off all diseases and disturbances of mind from me. (Virut has been explained as a herb which is a physical as well as a mental sanative. While it relieves and cures physical ailments, it also relieves the mind from anxiety and depression and induces peace and tranquillity of mind and spirit. It is used as ointment, orally taken as juice and also used for massage with oil or ghrta. It has also been interpreted as human piety and divine grace, mental and spiritual discipline which, too, blesses a person with freedom from disease and disorders of the mind. This psychic version of Virut works through yama and niyama, pranayama and dhyana.)
Bhashya Acknowledgment
Acknowledgment
Book Scanning By:
Sri Durga Prasad Agarwal
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Misc Websites, Smt. Premlata Agarwal & Sri Ashish Joshi
Conversion to Unicode/OCR By:
Dr. Naresh Dhiman
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Sri Amit Upadhyay
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Acharya Chandra Dutta Sharma
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Pending
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Sri Raj Kumar Arya
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Sri Virendra Agarwal
Bhashya Acknowledgment
Book Scanning By:
Sri Durga Prasad Agarwal
Typing By:
Smt. Shrutika Shevankar
Conversion to Unicode/OCR By:
N/A
Donation for Typing/OCR By:
Various
First Proofing By:
Smt. Premlata Agarwal
Second Proofing By:
Acharya Chandra Dutta Sharma
Third Proofing By:
Acharya Chandra Dutta Sharma
Donation for Proofing By:
Sri Dharampal Arya
Databasing By:
Sri Jitendra Bansal
Websiting By:
Sri Raj Kumar Arya
Co-ordination By:
Sri Virendra Agarwal
Bhashya Acknowledgment
No data
Bhashya Acknowledgment
Book Scanning By:
N/A
Typing By:
N/A
Conversion to Unicode/OCR By:
Sri Durga Prasad Agarwal, Smt. Nageshwari, & Sri Arnob Ghosh
Donation for Typing/OCR By:
Committed by Sri Navinn Seksaria
First Proofing By:
Pending
Second Proofing By:
Pending
Third Proofing By:
Pending
Donation for Proofing By:
Pending
Databasing By:
Sri Virendra Agarwal
Websiting By:
Sri Raj Kumar Arya
Co-ordination By:
Sri Virendra Agarwal