अथर्ववेद - काण्ड 7/ सूक्त 113/ मन्त्र 1
ऋषि: - भार्गवः
देवता - तृष्टिका
छन्दः - विराडनुष्टुप्
सूक्तम् - शत्रुनाशन सूक्त
26
तृष्टि॑के॒ तृष्ट॑वन्दन॒ उद॒मूं छि॑न्धि तृष्टिके। यथा॑ कृ॒तद्वि॒ष्टासो॒ऽमुष्मै॑ शे॒प्याव॑ते ॥
स्वर सहित पद पाठतृष्टि॑के । तृष्ट॑ऽवन्दने । उत् । अ॒मूम् । छि॒न्धि॒ । तृ॒ष्टि॒के॒ । यथा॑ । कृ॒तऽद्वि॑ष्टा । अस॑: । अ॒मुष्मै॑ । शे॒प्याऽव॑ते ॥११८.१॥
स्वर रहित मन्त्र
तृष्टिके तृष्टवन्दन उदमूं छिन्धि तृष्टिके। यथा कृतद्विष्टासोऽमुष्मै शेप्यावते ॥
स्वर रहित पद पाठतृष्टिके । तृष्टऽवन्दने । उत् । अमूम् । छिन्धि । तृष्टिके । यथा । कृतऽद्विष्टा । अस: । अमुष्मै । शेप्याऽवते ॥११८.१॥
विषय - तृष्णा त्याग का उपदेश।
पदार्थ -
(तृषिके) हे कुत्सित तृष्णा ! (तृष्टवन्दने) हे लोलुपता की लता रूपा ! तू (अमूम्) पीड़ा को (उत् छिन्धि) काट डाल, (तृष्टिके) हे लोभ में टिकनेवाली ! तू (यथा) जिससे (अमुष्मै) उस (शेप्यावते) शक्तिमान् पुरुष के लिये (कृतद्विष्टा) द्वेषनाशिनी (असः) होवे [वैसा किया जावे] ॥१॥
भावार्थ - मनुष्य पीड़ादायिनी तृष्णा को छोड़कर ईर्ष्या-द्वेष नाश करने में समर्थ होवें ॥१॥
टिप्पणी -
१−(तृष्टिके) ञितृषा पिपासायाम्-क्त। कुत्सिते। पा० ५।३।७४। इति क प्रत्ययः। हे कुत्सिततृष्णे (तृष्टवन्दने) वदि अभिवादनस्तुत्योः-युच्, टाप्। तृष्टस्य लोलुपताया लतारूपे (उत्) उत्कर्षेण (अमूम्) कृषिचमितनि० उ० १।८०। अम रोगे पीडने-ऊ प्रत्ययः स्त्रियाम्। पीडाम् (छिन्धि) भिन्द्धि (तृष्टिके) ञितृषा-क्विप्+टिक गतौ-क। तृषि लोभे टेकते गच्छति या सा तत्सम्बुद्धौ (यथा) येन प्रकारेण, तथा क्रियतामिति शेषः (कृतद्विष्टा) कृ हिंसायाम्-क्त। कृतं नाशितम् द्विष्टं द्वेषणं यया सा (असः) भवेः (अमुष्मै) प्रसिद्धाय (शेप्यावते) शेपो बलम्, स्वार्थे-यत्, टाप्। शक्तिमते पुरुषाय ॥
Bhashya Acknowledgment
Subject - Freedom from Desire
Meaning -
O Desire, O Desire for desire itself, loved and adored by victims of the love of greed, be uprooted and away, separate so that you become averted for the vigorous man of yoga in the state of renunciation. (Reference may be made to Taittirya Upanishad, 1, 10: “Aham vrkshasya reriva, I cut off the root of Desire and Attachment,” and to Yoga Sutras of Patanjali, 1, 15: “The awareness of one’s self-mastery over and above the objects of desire seen or heard, that is Vairagya, Detachment,” also to Mundakopanishad, 3, 2, 4 which underscores the virile vigour of the man in pursuit of self-realisation through grace after the attainment of detachment.)
Bhashya Acknowledgment
Acknowledgment
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Sri Durga Prasad Agarwal
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Misc Websites, Smt. Premlata Agarwal & Sri Ashish Joshi
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Dr. Naresh Dhiman
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Sri Virendra Agarwal
Bhashya Acknowledgment
Book Scanning By:
Sri Durga Prasad Agarwal
Typing By:
Smt. Shrutika Shevankar
Conversion to Unicode/OCR By:
N/A
Donation for Typing/OCR By:
Various
First Proofing By:
Smt. Premlata Agarwal
Second Proofing By:
Acharya Chandra Dutta Sharma
Third Proofing By:
Acharya Chandra Dutta Sharma
Donation for Proofing By:
Sri Dharampal Arya
Databasing By:
Sri Jitendra Bansal
Websiting By:
Sri Raj Kumar Arya
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Sri Virendra Agarwal
Bhashya Acknowledgment
No data
Bhashya Acknowledgment
Book Scanning By:
N/A
Typing By:
N/A
Conversion to Unicode/OCR By:
Sri Durga Prasad Agarwal, Smt. Nageshwari, & Sri Arnob Ghosh
Donation for Typing/OCR By:
Committed by Sri Navinn Seksaria
First Proofing By:
Pending
Second Proofing By:
Pending
Third Proofing By:
Pending
Donation for Proofing By:
Pending
Databasing By:
Sri Virendra Agarwal
Websiting By:
Sri Raj Kumar Arya
Co-ordination By:
Sri Virendra Agarwal