अथर्ववेद - काण्ड 4/ सूक्त 35/ मन्त्र 1
सूक्त - प्रजापतिः
देवता - अतिमृत्युः
छन्दः - त्रिष्टुप्
सूक्तम् - मृत्युसंतरण सूक्त
यमो॑द॒नं प्र॑थम॒जा ऋ॒तस्य॑ प्र॒जाप॑ति॒स्तप॑सा ब्र॒ह्मणेऽप॑चत्। यो लो॒कानां॒ विधृ॑ति॒र्नाभि॒रेषा॒त्तेनौ॑द॒नेनाति॑ तराणि मृ॒त्युम् ॥
स्वर सहित पद पाठयम् । ओ॒द॒नम् । प्र॒थ॒म॒ऽजा: । ऋ॒तस्य॑ । प्र॒जाऽप॑ति: । तप॑सा । ब्र॒ह्मणे॑ । अप॑चत् । य: । लो॒काना॑म् । विऽधृ॑ति: । न । अ॒भि॒ऽरेषा॑त् । तेन॑ । ओ॒द॒नेन॑ । अति॑ । त॒रा॒णि॒ । मृ॒त्युम् ॥३५.१॥
स्वर रहित मन्त्र
यमोदनं प्रथमजा ऋतस्य प्रजापतिस्तपसा ब्रह्मणेऽपचत्। यो लोकानां विधृतिर्नाभिरेषात्तेनौदनेनाति तराणि मृत्युम् ॥
स्वर रहित पद पाठयम् । ओदनम् । प्रथमऽजा: । ऋतस्य । प्रजाऽपति: । तपसा । ब्रह्मणे । अपचत् । य: । लोकानाम् । विऽधृति: । न । अभिऽरेषात् । तेन । ओदनेन । अति । तराणि । मृत्युम् ॥३५.१॥
अथर्ववेद - काण्ड » 4; सूक्त » 35; मन्त्र » 1
Translation -
[N.B. Odana is here used in very comprehensive sense. Accor ding to shatapath Brahmana (13.1.1.4) and Taitiriya Brahmana (3.8.2.4) Retas, the generative vigor is called Odana, God who desires to create the world from its material cause, the matter, first produce universal generative power. Everything is basically depending on its strength which is the result of this power. A banian tree is lying hidden in its generative power, the seed-power. Same is the case with all the objects of the world. Whatever shape and stature will the sun assume under the creator's will and design worked out on the material cause is lying in its atomic seed-power. In the same manner an individual creature is the product of his seed-power or retas. This generative vigor being preserved under the discipline of Chastity and celibacy makes one attain Brahman, the Vedic knowledge, and God as well as immortality. In this hymn the term Odana represents universal generative vigor.] I, the observer of celibacy conquer mortality or death with this Odana, the generative staminal vigor which Prajapati, the Lord of all creatures, who is first manifested ordainer of the eternal law, prepared for the creation of Brahma, the universal by His heating power and which is the supporting power of the worlds and which never embraces decay.