English
यजुर्वेद - अध्याय 25/ मन्त्र 6
ऋषिः - प्रजापतिर्ऋषिः
देवता - मरुतादयो देवताः
छन्दः - निचृदतिधृतिः
स्वरः - षड्जः
4
म॒रुता॑ स्क॒न्धा विश्वे॑षां दे॒वानां॑ प्रथ॒मा कीक॑सा रु॒द्राणां॑ द्वि॒तीया॑ऽऽदि॒त्यानां॑ तृ॒तीया॑ वा॒योः पुच्छ॑म॒ग्नीषोम॑यो॒र्भास॑दौ॒ क्रुञ्चौ॒ श्रोणि॑भ्या॒मिन्द्रा॒बृह॒स्पती॑ऽऊ॒रुभ्यां॑ मि॒त्रावरु॑णाव॒ल्गाभ्या॑मा॒क्रम॑ण स्थू॒राभ्यां॒ बलं॒ कुष्ठा॑भ्याम्॥६॥
स्वर सहित पद पाठम॒रुता॑म्। स्क॒न्धाः। विश्वे॑षाम्। दे॒वाना॑म्। प्र॒थ॒मा। कीक॑सा। रु॒द्राणा॑म्। द्वि॒ताया॑। आ॒दि॒त्याना॑म्। तृ॒तीया॑। वा॒योः। पुच्छ॑म्। अ॒ग्नीषोम॑योः। भास॑दौ। क्रुञ्चौ॑। श्रोणि॑भ्या॒मिति॒ श्रोणि॑ऽभ्याम्। इन्द्रा॒बृह॒स्पती॒ इतीन्द्रा॒बृह॒स्पती॑। ऊ॒रुभ्या॒मित्यू॒रुऽभ्या॑म्। मि॒त्रावरु॑णौ। अ॒ल्गाभ्या॑म्। आ॒क्रम॑ण॒मित्या॒ऽक्रम॑णम्। स्थू॒राभ्या॑म्। बल॑म्। कुष्ठा॑भ्याम् ॥६ ॥
स्वर रहित मन्त्र
मरुताँ स्कन्धा विश्वेषान्देवानाम्प्रथमा कीकसा रुद्राणान्द्वितीयादित्यानान्तृतीया वायोः पुच्छमग्नीषोमयोर्भासदौ क्रुञ्चौ श्रोणिभ्यामिन्द्राबृहस्पतीऽऊरुभ्याम्मित्रावरुणावल्गाभ्यामाक्रमणँ स्थूराभ्याम्बलं कुष्ठाभ्याम् ॥
स्वर रहित पद पाठ
मरुताम्। स्कन्धाः। विश्वेषाम्। देवानाम्। प्रथमा। कीकसा। रुद्राणाम्। द्विताया। आदित्यानाम्। तृतीया। वायोः। पुच्छम्। अग्नीषोमयोः। भासदौ। क्रुञ्चौ। श्रोणिभ्यामिति श्रोणिऽभ्याम्। इन्द्राबृहस्पती इतीन्द्राबृहस्पती। ऊरुभ्यामित्यूरुऽभ्याम्। मित्रावरुणौ। अल्गाभ्याम्। आक्रमणमित्याऽक्रमणम्। स्थूराभ्याम्। बलम्। कुष्ठाभ्याम्॥६॥
Meaning -
The shoulders of the nation belong to the Maruts, that is, the stormy troops of defence are the shoulders of the nation. The first and top part of the spine belongs to Vishvedevas, that is, the generous and enlightened people are the top of the nation’s spine. The second part of the spine belongs to the Rudras, men of law and justice. The third part belongs to the Adityas, brilliant people and children of the earth. The tail end belongs to Vayu, breath and fragrance of the nation. The hips of the nation belong to Agni and Soma, the heat of fire and coolness of water in the national mind. The poets and artists, two beautiful hansa birds, are comparable to the loins of the nation. Indra and Brihaspati, ruler and teachers, are comparable to the thighs. Mitra and Varuna, friendship and discrimination, are comparable to the groins. Develop force and advancement by the strength and suppleness of the thighs. Judge the strength and vitality of the nation by the slopes of the groin. (Note here that the rashtra/nation/Samraat purusha is compared to the individual purusha (Eka- raat purusha), and also to the universal purusha, i. e. , the Viraat Purusha. Life thus is an organism at every stage from the individual to the universe. )
Acknowledgment
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