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मन्त्र चुनें

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  • यजुर्वेद - अध्याय 32/ मन्त्र 5
    ऋषिः - स्वयम्भु ब्रह्म ऋषिः देवता - परमेश्वरो देवता छन्दः - भुरिक् त्रिष्टुप् स्वरः - धैवतः
    4

    यस्मा॑ज्जा॒तं न पु॒रा किं च॒नैव य आ॑ब॒भूव॒ भुव॑नानि॒ विश्वा॑।प्र॒जाप॑तिः प्र॒जया॑ सꣳररा॒णस्त्रीणि॒ ज्योती॑षि सचते॒ सः। षो॑ड॒शी॥५॥

    स्वर सहित पद पाठ

    यस्मा॑त्। जा॒तम्। न। पु॒रा। किम्। च॒न। ए॒व। यः। आ॒ब॒भूवेत्या॑ऽऽ ब॒भूव॑। भुव॑नानि। विश्वा॑ ॥ प्र॒जाऽप॑ति॒रिति॑ प्र॒जाऽप॑तिः। प्र॒जया॑ स॒ꣳर॒रा॒ण इति॑ सम्ऽररा॒णः। त्रीणि॑। ज्योती॑षि। स॒च॒ते॒। सः। षो॒ड॒शी ॥५ ॥


    स्वर रहित मन्त्र

    यस्माज्जातन्न पुरा किञ्चनैव यऽआबभूव भुवनानि विश्वा । प्रजापतिः प्रजया सँरराणस्त्रीणि ज्योतीँषि सचते स ऐडशी ॥


    स्वर रहित पद पाठ

    यस्मात्। जातम्। न। पुरा। किम्। चन। एव। यः। आबभूवेत्याऽऽ बभूव। भुवनानि। विश्वा॥ प्रजाऽपतिरिति प्रजाऽपतिः। प्रजया सꣳरराण इति सम्ऽरराणः। त्रीणि। ज्योतीषि। सचते। सः। षोडशी॥५॥

    यजुर्वेद - अध्याय » 32; मन्त्र » 5
    Acknowledgment

    Meaning -
    The glorious lord is He, nothing whatever was born before Him, none of all those worlds of the universe which came into existence later. Father and sustainer, abiding and rejoicing with His creation, lord of sixteen powers of perfection, He pervades and feeds the three lights of the earth, sky and heaven, i. e. , fire, electric energy and sunlight. Note: - Sixteen seems to be the number of kalas (qualities, attributes, virtues and faculties) which comprise the model of perfection from different points of view. From Prashnopanishad, 6, 4, for example, we learn that ‘sixteen kalas’ means the sixteen creative powers of the Purusha, sixteen evolutionary stages of the created universe, and sixteen virtues, qualities and faculties of both cosmic and individual existence. These kalas are : Prana or energy and the Hiranyagarbha or the universally fertilized golden seed of the universe, shraddha or faith, akasha or space, vayu or wind energy, agni or fire and light, apah or waters, prithivi or earth, indriya or faculties of perception and volition, mana or mind, anna or food, virya or vitality of generation, tapa or discipline of inviolable austerity, mantra or knowledge or the art of living, karma or action, loka or world regions of the universe, and nama or individuality and identity. In Atharva-veda, 13, 4, 47-54, the divine virtues are described as: Shachipati or omnipotent, vibhu or infinite, prabhu or lord of all, ambha or cool as water, ama or energiser, mahasaha or constant, aruna rajata raja or brilliant, lovely and glorious, uru prithu or vast, subhu or grand, bhuva or omniscient, pratho vara or highest and best, vyacho loka or omnipresent, bhavad- vasu or lord of universal honour, idadvasu or lord of universal wealth, samyatvasu or perfectly self- controlled, and ayat-vasu or ever lustrous and honourable. Reference may be made to Satyarth Prakash, chapter I, in which Swami Dayanand has listed 108 attributive names of Ishvara. ‘Sixteen’ refers to an ideal conceptual model.

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