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अथर्ववेद > काण्ड 19 > सूक्त 46

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  • अथर्ववेद - काण्ड 19/ सूक्त 46/ मन्त्र 1
    सूक्त - प्रजापतिः देवता - अस्तृतमणिः छन्दः - पञ्चपदा मध्येज्योतिष्मती त्रिष्टुप् सूक्तम् - अस्तृतमणि सूक्त

    प्र॒जाप॑तिष्ट्वा बध्नात्प्रथ॒ममस्तृ॑तं वी॒र्याय॒ कम्। तत्ते॑ बध्ना॒म्यायु॑षे॒ वर्च॑स॒ ओज॑से च॒ बला॑य॒ चास्तृ॑तस्त्वा॒भि र॑क्षतु ॥

    स्वर सहित पद पाठ

    प्र॒जाऽप॑तिः। त्वा॒। ब॒ध्ना॒त्। प्र॒थ॒मम्। अस्तृ॑तम्। वी॒र्या᳡णि। कम्। तत्। ते॒। ब॒ध्ना॒मि॒। आयु॑षे। वर्च॑से। ओज॑से। च॒। बला॑य। च॒। अस्तृ॑तः। त्वा॒। अ॒भि। र॒क्ष॒तु॒ ॥४६.१॥


    स्वर रहित मन्त्र

    प्रजापतिष्ट्वा बध्नात्प्रथममस्तृतं वीर्याय कम्। तत्ते बध्नाम्यायुषे वर्चस ओजसे च बलाय चास्तृतस्त्वाभि रक्षतु ॥

    स्वर रहित पद पाठ

    प्रजाऽपतिः। त्वा। बध्नात्। प्रथमम्। अस्तृतम्। वीर्याणि। कम्। तत्। ते। बध्नामि। आयुषे। वर्चसे। ओजसे। च। बलाय। च। अस्तृतः। त्वा। अभि। रक्षतु ॥४६.१॥

    अथर्ववेद - काण्ड » 19; सूक्त » 46; मन्त्र » 1

    Meaning -
    Prajapati, father sustainer of the people, first bound the auspicious Astrta on you for the sake of manly vigour, heroic valour and unfailing strength and power. That I bind on you for the sake of good health and full age, honour and lustre, and unconquerable strength and heroism. And may this unsubdued Astrta mani protect you all round. (Astrta means something unsubdued and unconquerable. Whitney interprets it as an amulet; Vishvanatha Vidyalankara interprets as a bond of agreement between a regional ruler and a super world ruler, Prajapati, the bond being inviolable and all protective; Kshemakaranadasa Trivedi interprets it as the divine law and moral discipline of Prajapati, of which the Yajnopavita, the sacred thread, may be regarded as one symbolic example. The meaning seems open ended and general, depending on the context: in the context of governance, it could be a bond of agreement, in the psychic context, it could be a symbolic amulet, in the religious context it could be the sacred thread, and so on. In Swami Dayananda’s view, ‘Astrta’ means non-violent, friendly inviolable (Rgveda, 1. 41, 6 and 1,15,5). The parties in the mantras are three: Prajapati, the Supreme Lord in whose dispensation Astrta wields inviolable force and power, the man who is the beneficiary, and the guru who vests the man with Astrta.)

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