यजुर्वेद - अध्याय 32/ मन्त्र 4
ऋषिः - स्वयम्भु ब्रह्म ऋषिः
देवता - आत्मा देवता
छन्दः - भुरिक् त्रिष्टुप्
स्वरः - धैवतः
1
ए॒षो ह॑ दे॒वः प्र॒दिशोऽ नु॒ सर्वाः॒ पूर्वो॑ ह जा॒तः सऽ उ॒ गर्भे॑ऽ अ॒न्तः। सऽ ए॒व जा॒तः स ज॑नि॒ष्यमा॑णः प्र॒त्यङ् जना॑स्तिष्ठति स॒र्वतो॑मुखः॥४॥
स्वर सहित पद पाठए॒षः। ह॒। दे॒वः। प्र॒दिश॒ इति॑ प्र॒ऽदिशः॑। अनु॑। सर्वाः॑। पूर्वः॑। ह॒। जा॒तः। सः। उँ॒ऽइत्यूँ॑। गर्भे॑। अ॒न्तरित्य॒न्तः ॥ सः। ए॒व। जा॒तः। सः। ज॒नि॒ष्यमा॑णः। प्र॒त्यङ्। जनाः॑। ति॒ष्ठ॒ति॒। सर्वतो॑मुख इति॑ स॒र्वतः॑ऽमुखः ॥४ ॥
स्वर रहित मन्त्र
एषो ह देवः प्रदिशोनु सर्वाः पूर्वो ह जातः सऽउ गर्भेऽअन्तः । सऽएव जातः स जनिष्यमाणः प्रत्यङ्जनास्तिष्थति सर्वतोमुखः ॥
स्वर रहित पद पाठ
एषः। ह। देवः। प्रदिश इति प्रऽदिशः। अनु। सर्वाः। पूर्वः। ह। जातः। सः। उँऽइत्यूँ। गर्भे। अन्तरित्यन्तः॥ सः। एव। जातः। सः। जनिष्यमाणः। प्रत्यङ् । जनाः। तिष्ठति। सर्वतोमुख इति सर्वतःऽमुखः॥४॥
Translation -
Surely this very Lord pervades all the regions. He was born before all, yet He is in the womb still. He is what has been born; also He is what shall be born hereafter. Having faces all around, He stands facing each and every person. (1)
Notes -
Devaḥ, this divinity; the Lord. Pradiso' nu sarvāh, सर्वाः प्रदिशः अनुव्याप्य तिष्ठति, occu pies all the regions and the mid-regions; there is no region or direction, where He is not there. Jātaḥ garbhe antaḥ u, He is born, yet unborn; contradic tion to emphasize His extraordinary capability. Jātaḥ janiṣyamāṇaḥ, He has been born, still He is being born and is still to be born. Pratyan janāstişthati, stands facing each and every man. अचिन्त्यशक्तिरित्यर्थ:, the idea to be conveyed is that His power and capability is beyond comprehension.
Acknowledgment
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