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यजुर्वेद अध्याय - 14
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  • यजुर्वेद का मुख्य पृष्ठ
    • यजुर्वेद - अध्याय 14/ मन्त्र 9
    ऋषिः - विश्वेदेवा ऋषयः देवता - प्रजापत्यादयो देवताः छन्दः - निचृद्ब्राह्मी पङ्क्तिः,शक्वरी स्वरः - पञ्चमः, धैवतः
    इस मन्त्र को एडिट करें
    8

    मू॒र्धा वयः॑ प्र॒जाप॑ति॒श्छन्दः॑ क्ष॒त्रं वयो॒ मय॑न्दं॒ छन्दो॑ विष्ट॒म्भो वयोऽधि॑पति॒श्छन्दो॑ वि॒श्वक॑र्मा॒ वयः॑ परमे॒ष्ठी छन्दो॑ ब॒स्तो वयो॑ विब॒लं छन्दो॒ वृष्णि॒र्वयो॑ विशा॒लं छन्दः॒ पु॑रुषो॒ वय॑स्त॒न्द्रं छन्दो॑ व्या॒घ्रो वयोऽना॑धृष्टं॒ छन्दः॑ सि॒ꣳहो वय॑श्छ॒दिश्छन्दः॑ पष्ठ॒वाड् वयो॑ बृह॒ती छन्द॑ऽ उ॒क्षा वयः॑ क॒कुप् छन्द॑ऽ ऋष॒भो वयः॑ स॒तोबृ॑ह॒ती छन्दः॑॥९॥

    स्वर सहित पद पाठ

    मू॒र्धा। वयः॑। प्र॒जाप॑ति॒रिति॑ प्र॒जाऽप॑तिः। छन्दः॑। क्ष॒त्रम्। वयः॑। मय॑न्दम्। छन्दः॑। वि॒ष्ट॒म्भः। वयः॑। अधि॑पति॒रित्यधि॑ऽपतिः। छन्दः॑। वि॒श्वक॒र्म्मेति॑ वि॒श्वऽक॑र्म्मा। वयः॑। प॒र॒मे॒ष्ठी। प॒र॒मे॒स्थीति॑ परमे॒ऽस्थी। छन्दः॑। ब॒स्तः। वयः॑। वि॒ब॒लमिति॑ विऽब॒लम्। छन्दः॑। वृष्णिः॑। वयः॑। वि॒शा॒लमिति॑ विऽशा॒लम्। छन्दः॑। पुरु॑षः। वयः॑। त॒न्द्रम्। छन्दः॑। व्या॒घ्रः। वयः॑। अना॑धृष्टम्। छन्दः॑। सि॒ꣳहः। वयः॑। छ॒दिः। छन्दः॑। प॒ष्ठ॒वाडिति॑ पष्ठ॒ऽवाट्। वयः॑। बृ॒ह॒ती। छन्दः॑। उ॒क्षा। वयः॑। क॒कुप्। छन्दः॑। ऋ॒ष॒भः। वयः॑। स॒तोबृ॑ह॒तीति॑ स॒तःऽबृ॑हती। छन्दः॑ ॥९ ॥

    स्वर रहित मन्त्र

    मूर्धा वयः प्रजापतिश्छन्दः क्षत्रँवयो मयन्दञ्छन्दो विष्टम्भो वयोधिपतिश्छन्दो विश्वकर्मा वयः परमेष्ठी छन्दो बस्तो वयो विवलञ्छन्दो वृष्णिर्वयो विशालञ्छन्दः पुरुषो वयस्तन्द्रञ्छन्दो व्याघ्रो वयो नाधृष्टञ्छन्दः । सिँहो वयश्छदिश्छन्दः पष्ठवाड्वयो बृहती छन्दऽउक्षा वयः ककुप्छन्दऽऋषभो वयः सतोबृहती छन्दोनड्वान्वयः ॥

    स्वर रहित पद पाठ

    मूर्धा। वयः। प्रजापतिरिति प्रजाऽपतिः। छन्दः। क्षत्रम्। वयः। मयन्दम्। छन्दः। विष्टम्भः। वयः। अधिपतिरित्यधिऽपतिः। छन्दः। विश्वकर्म्मेति विश्वऽकर्म्मा। वयः। परमेष्ठी। परमेस्थीति परमेऽस्थी। छन्दः। बस्तः। वयः। विबलमिति विऽबलम्। छन्दः। वृष्णिः। वयः। विशालमिति विऽशालम्। छन्दः। पुरुषः। वयः। तन्द्रम्। छन्दः। व्याघ्रः। वयः। अनाधृष्टम्। छन्दः। सिꣳहः। वयः। छदिः। छन्दः। पष्ठवाडिति पष्ठऽवाट्। वयः। बृहती। छन्दः। उक्षा। वयः। ककुप्। छन्दः। ऋषभः। वयः। सतोबृहतीति सतःऽबृहती। छन्दः॥९॥

    यजुर्वेद - अध्याय » 14; मन्त्र » 9
    Acknowledgment

    Meaning -
    The Brahman is foremost in the society, like head in the body. His force lies in the protection of humanity through knowledge, religion and austerity. The Kshatriya is a class amongst men. His power lies in affording happiness to humanity through justice, humility and strength. The Vaishya is another class, who amasses foodstuffs. His strength lies in becoming the lord of riches. The artisan, Shudra is another class of men, whose strength lies in doing hard work. The king, the doer of all good acts is, lovable, lord of all subjects and independent. It is the duty of man at the helm of affairs, to muster different forces for the protection of his body. It is the duty of the strong man, who is competent to give happiness to others, to attain to supremacy, and grant power to others, It is the duty of an affluent person to nourish his family. It is the duty of a man heroic like a tiger, to be invincible by an enemy. He who is powerful to subdue foes, powerful like the lion, should afford protection to his people, like the roof of the house. He who like the camel can take upon his shoulders this responsibility of managing the affairs of the State, should like the earth take upon himself the burden of all enterprises. _ It is the duty of a man, strong like an ox, to protect his subjects and treat all straightly and justly. It is the duty of a person well-known for his intellect and honour, to undertake projects that lie before him.

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