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  • यजुर्वेद का मुख्य पृष्ठ
  • यजुर्वेद - अध्याय 9/ मन्त्र 34
    ऋषिः - तापस ऋषिः देवता - वस्वादयो मन्त्रोक्ता देवताः छन्दः - निचृत् जगती,निचृत् धृति, स्वरः - ऋषभः
    6

    वस॑व॒स्त्रयो॑दशाक्षरेण त्रयोद॒शꣳ स्तोम॒मुद॑जयँ॒स्तमुज्जे॑षꣳ रु॒द्राश्चतु॑र्दशाक्षरेण चतुर्द॒शꣳ स्तोम॒मुद॑जयँ॒स्तमुज्जे॑षमादि॒त्याः पञ्च॑दशाक्षरेण पञ्चद॒शꣳ स्तोम॒मुद॑जयँ॒स्तामुज्जे॑ष॒मदि॑तिः॒ षोड॑शाक्षरेण षोड॒शꣳस्तोम॒मुद॑जय॒त् तमुज्जे॑षं प्र॒जाप॑तिः स॒प्तद॑शाक्षरेण सप्तद॒शꣳ स्तोम॒मुद॑जय॒त् तमुज्जे॑षम्॥३४॥

    स्वर सहित पद पाठ

    वस॑वः। त्रयो॑दशाक्षरे॒णेति॒ त्रयो॑दशऽअक्षरेण। त्र॒यो॒द॒शमिति॑ त्रयःऽद॒शम्। स्तोम॑म्। उत्। अ॒ज॒य॒न्। तम्। उत्। जे॒ष॒म्। रु॒द्राः। चतु॑र्दशाक्षरे॒णेति॒ चतु॑र्दशऽअक्षरेण। च॒तु॒र्द॒शमिति॑ चतुःऽद॒शम्। स्तोम॑म्। उत्। अ॒ज॒य॒न्। तम्। उत्। जे॒ष॒म्। आ॒दि॒त्याः। पञ्च॑दशाक्षरे॒णेति॒ पञ्च॑दशऽअक्षरेण। प॒ञ्च॒द॒शमिति॒ पञ्चऽद॒शम्। स्तोम॑म्। उत्। अ॒ज॒य॒न्। तम्। उत्। जे॒ष॒म्। अदि॑तिः। षोड॑शाक्षरे॒णेति॒ षोड॑शऽअक्षरेण। षो॒ड॒शम्। स्तोम॑म्। उत्। अ॒ज॒यत्। तम्। उत्। जे॒ष॒म्। प्र॒जाप॑ति॒रिति॑ प्र॒जाऽप॑तिः। स॒प्त॑दशाक्षरे॒णेति स॒प्तद॑शऽअक्षरेण। स॒प्त॒द॒श॒मिति॑ सप्तऽद॒शम्। स्तोम॑म्। उत्। अ॒ज॒य॒त्। तम्। उत्। जे॒ष॒म् ॥३४॥


    स्वर रहित मन्त्र

    वसवस्त्रयोदशाक्षरेण त्रयोदशँ स्तोममुदजयँस्तमुज्जेषँ रुद्राश्चतुर्दशाक्षरेण चतुर्दशँ स्तोममुदजयँस्तमुज्जेषमादित्याः पञ्चदशाक्षरेण पञ्चदशँ स्तोममुदजयँस्तमुज्जेषमदितिः षोडशाक्षरेण षोडशँ स्तोममुदजयत्तमुज्जेषम्प्रजापतिः सप्तदशाक्षरेण सप्तदशँ स्तोममुदजयत्तमुज्जेषम् ॥


    स्वर रहित पद पाठ

    वसवः। त्रयोदशाक्षरेणेति त्रयोदशऽअक्षरेण। त्रयोदशमिति त्रयःऽदशम्। स्तोमम्। उत्। अजयन्। तम्। उत्। जेषम्। रुद्राः। चतुर्दशाक्षरेणेति चतुर्दशऽअक्षरेण। चतुर्दशमिति चतुःऽदशम्। स्तोमम्। उत्। अजयन्। तम्। उत्। जेषम्। आदित्याः। पञ्चदशाक्षरेणेति पञ्चदशऽअक्षरेण। पञ्चदशमिति पञ्चऽदशम्। स्तोमम्। उत्। अजयन्। तम्। उत्। जेषम्। अदितिः। षोडशाक्षरेणेति षोडशऽअक्षरेण। षोडशम्। स्तोमम्। उत्। अजयत्। तम्। उत्। जेषम्। प्रजापतिरिति प्रजाऽपतिः। सप्तदशाक्षरेणेति सप्तदशऽअक्षरेण। सप्तदशमिति सप्तऽदशम्। स्तोमम्। उत्। अजयत्। तम्। उत्। जेषम्॥३४॥

    यजुर्वेद - अध्याय » 9; मन्त्र » 34
    Acknowledgment

    Meaning -
    Vasus, brahmacharis of the 24 year order of study and training, with 13 syllable asuri-anushtup verse, have achieved the 13-point programme of life (i. e. , ten pranic energies, jiva or soul, creative nature or mahat-tattva, and original/virtual nature). So should I achieve the same. Rudras, brahmacharis of 44 year order of study and training, with 14 syllable samniushnik verse, have achieved the 14 point programme of life (i. e. , ten organs of perception and volition, mind, intellect, memory and the sense of individual self). So should I achieve the same. Adityas, brahmacharis of 48 years of study and training, with 15 syllable asuri-gayatri verse, have achieved the 15 point programme of life, (i. e. , four Vedas, four sub-vedas, six auxiliary studies, and practical expertise). So should I achieve the same. Aditi, Great-Council of Governance, with 16 syllable samni anushtup verse, has achieved the 16 point programme of life, (i. e. , sixteen steps/constituents of the science of logic). So should I achieve the same. Prajapati, ruler of the nation, with 17 syllable nichrid-arshi gayatri verse, has achieved the 17 point programme of life (i. e. , four varnas, four ashramas, four steps of study, four steps of asset building, and final freedom. So should I achieve the same. Note: In the four mantras above, from 31 to 34, a comprehensive programme of living has been given for the ruler and the people, of any locality, region, country or, in fact, of the world. It ranges from a one-point programme to 17 point programme. The whole programme is summarized below1. Om (one - syllable Word, the one essential name of God, Ishwara), the One and Only One Supreme Lord of the universe who creates, sustains and ultimately withdraws the world of existence: This is the Word, Akshara, eternal, imperishable, constant Reality which is Existent, Omniscient, Omnipresent, Omnipotent, just and merciful, infinite and of infinite power and bliss. The one-point programme is: His service and worship and the service of His creation. 2. The service of humanity, the bipeds. 3. Name, history (birth and the course of life/ existence) and location of any community, nation, or region, the service of the same. 4. The service, protection and development of the life of the quadrupeds, the animals, wild and domestic. 5. The service, protection, cleaning and development of the environment in all the five directions (east, west, north, south and up and down). 6. The service of nature and the environment in all the six seasons of the year. 7. The service, promotion and development of the seven classes of animals: cow, horse, buffalo, camel, goat, sheep, and pony. 8. Practice of an eight-point social policy in the service of the community and the country to be positively worked out for development, i. e. , yajna, and not for mere power display9. Nine orders or qualities of worship, action and knowledge, three each, the orders being high, middling and low (noble and saintly, average and human, and selfish and negative/evil and devilish). 10. Practice of a ten-point political policy of service and development in a positive and progressive direction. 11. Practice of an eleven-point policy of service and development in a positive and progressive direction12. Practice of a twelve-point policy of service and development of the community and the environment. The points are to be worked out by the enlightened ruler and the enlightened people in mutual cooperation in the local context with reference to the past, present and the future. 13-17 have been explained in mantra no. 34 above.

    इस भाष्य को एडिट करें
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