विषय

मानसविकार के नाश का उपदेश।

पदार्थ

[हे रोगी !] (अप्सरसः) आकाश, जल वा प्रजाओं में रहनेवाली बिजुलियाँ (त्वा) तुझको [विद्वानों में] (पुनः) फिर (दुः) देवें, (इन्द्रः) सूर्य (पुनः) फिर, (भगः) चन्द्रमाः (पुनः) फिर [देवे] (विश्वे) सब (देवाः) उत्तम पदार्थ (त्वा) तुझे (पुनः) फिर (दुः) देवें, (यथा) जिससे तू (अनुन्मदितः) उन्मादरहित (अससि) होवे ॥४॥

भावार्थ

वैज्ञानिक पुरुष बिजुली सूर्य आदि सब पदार्थों से यथोचित उपकार लेकर स्वस्थ रह कर सुखी होवें ॥४॥

Subject

Freedom from Bondage

Meaning

Again and again let the freshness of breezes, rippling of waters and flashes of lightning give this healing balm to you. Let Indra, lord omnipotent and nature’s electric energy do its part for you. Let Bhaga, cosmic spirit of abundance, do its part for you. Let all divinities of nature and nobilities of humanity do their part for you so that you may never suffer delirium, dementia, schizophrenia or infatuation and self-delusion again. (This sukta implies that life and nature was never intended to be negative and hostile to humans. All negativities of body, mind and spirit are creations of our own karmic performance over time, and all ailments are curable by the replenishment of our original and real nature through medication, meditation and divine grace. Only the right healer and the right balm is needed with persistent and faithful practice. Reference may be made to Maharshi Patanjali’s Yoga-Sutras 4,1, specially, and to 1, 12.)

टिप्पणीः

४−(पुनः) रोगशान्त्यनन्तरम् (त्वा) त्वां रोगिणम् (दुः) डुदाञ् दाने विधिलिङ् छान्दसं रूपम्। दद्युः (अप्सरसः) अ० ४।३७।२। अप्सु आकाशे प्रजासु च सरणशीला विद्युतः (इन्द्रः) सूर्यः (भगः) चन्द्रः (विश्वे) सर्वे (देवाः) दिव्यपदार्थाः। अन्यद्गतम् ॥