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अथर्ववेद > काण्ड 6 > सूक्त 31

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  • अथर्ववेद - काण्ड 6/ सूक्त 31/ मन्त्र 3
    सूक्त - उपरिबभ्रव देवता - गौः छन्दः - गायत्री सूक्तम् - गौ सूक्त

    त्रिं॒शद्धामा॒ वि रा॑जति॒ वाक्प॑त॒ङ्गो अ॑शि॒श्रिय॑त्। प्रति॒ वस्तो॒रह॒र्द्युभिः॑ ॥

    स्वर सहित पद पाठ

    त्रिं॒शत् । धाम॑ । व‍ि । रा॒ज॒ति॒ । वाक् । प॒त॒ङ्ग: । अ॒शि॒श्रि॒य॒त् । प्रति॑ । वस्तो॑: । अह॑: । द्युऽभि॑: ॥३१.३॥


    स्वर रहित मन्त्र

    त्रिंशद्धामा वि राजति वाक्पतङ्गो अशिश्रियत्। प्रति वस्तोरहर्द्युभिः ॥

    स्वर रहित पद पाठ

    त्रिंशत् । धाम । व‍ि । राजति । वाक् । पतङ्ग: । अशिश्रियत् । प्रति । वस्तो: । अह: । द्युऽभि: ॥३१.३॥

    अथर्ववेद - काण्ड » 6; सूक्त » 31; मन्त्र » 3

    Meaning -
    Thirty solar hours (muhuratas) of day and of night does the sun constantly shine and illuminate the planets and satellites, and the holy tongue of the sages consonant with it celebrates this cosmic bird of life. (This sukta gives a vision of this world of stars, planets and satellites. There is nothing static, everything is on the move. Reference may also be made to Rgveda 5, 51, 15 where the sun and moon move in harmony, earth implied, for the good of humanity. They all move in order, each according to its own power. The sun being the highest in power is the centre. But what is the centre of all the solar systems and galaxies? Can it be physical? No, because if that physical object were the centre, what is it that sustains that? Hence the centre has to be non¬ physical and yet most powerful, more powerful than any and all things physical. The Veda and Upanishad say that that centre is the cosmic spirit, smaller than the smallest and greater than the greatest: Anoraniyan mahato mahiyan (Kathopanishad 1, 2, 20), just a dimensionless point and yet the infinite transcendant. Reference may also be made to Yajurveda 23, 60, and Rgveda 1, 104, 4 and 9, 114, 3. It is that at the centre which spins this wheel of existence around and yet within itself (Shvetashvatara Upanishad 6, 1.)

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