पदार्थः -
(इमाम्-ओषधिम्) एतां दोषं पिबन्तीम् “ओषधयः-दोषं धयन्तीति वा” [निरु० ९।२७] (बलवत्तमां वीरुधम्) बलिष्ठां विशेषेण रोहणसमर्थाम् (खनामि) निष्पादयामि “खनामि निष्पादयामि” [यजुः-११।२ दयानन्दः] (यया सपत्नीं बाधते) यया-यस्या-अवलम्बनेन सपत्नीं विरोधिनीमनिष्टां कामवासनां बाधते या हि खलूपनिषदोऽध्यात्मविद्यायाः सपत्नी (यया पतिं संविन्दते) यया खलूपनिषदाऽध्यात्मविद्यया विश्वपतिं परमात्मानं प्राप्नोति जनः ॥१॥

Meaning -
The subject matter of this hymn at the surface level is getting rid of a rival wife, and for that purpose the speaker takes recourse to a herb also. Thus the hymn reads like a spell cure and possibly with a magical herb. But this approach would not do justice to the deeper meaning of the hymn which is integration or re integration of personality with a single, undivided, focussed interest in the pursuit of a definite goal of positive value.$Split personality is a problem in modern times. So is schizophrenia, a devastating disease. The cure can be both herbal and psychological. The word ‘Upanishat’ helps us to read the hymn in this Vedic direction of practical yoga in which sanative herbs, mental concentration and spiritual faith all play an important role (refer Yoga Sutras of Patanjali, 4, 1.).$I dig out this luxuriant and most powerful herb by which one can annul a rival fascination and by which the pursuant can recover a single, all absorbing love for successful attainment.

भावार्थ - कामवासनेला मिटविणाऱ्या उपनिषद अध्यात्मविद्येला निष्पादित केले पाहिजे. जी कामवासनेला मिटवून विश्वपती परमेश्वराला प्राप्त करविते. ॥१॥