अथर्ववेद - काण्ड 5/ सूक्त 28/ मन्त्र 2
सूक्त - अथर्वा
देवता - अग्न्यादयः
छन्दः - त्रिष्टुप्
सूक्तम् - दीर्घायु सूक्त
अ॒ग्निः सूर्य॑श्च॒न्द्रमा॒ भूमि॒रापो॒ द्यौर॒न्तरि॑क्षं प्र॒दिशो॒ दिश॑श्च। आ॑र्त॒वा ऋ॒तुभिः॑ संविदा॒ना अ॒नेन॑ मा त्रि॒वृता॑ पारयन्तु ॥
स्वर सहित पद पाठअ॒ग्नि: । सूर्य॑: । च॒न्द्रमा॑: । भूमि॑: । आप॑: । द्यौ: । अ॒न्तरि॑क्षम् । प्र॒ऽदिश॑: । दिश॑: । च॒ । आ॒र्त॒वा: । ऋ॒तुऽभि॑: । स॒म्ऽवि॒दा॒ना: । अ॒नेन॑ ।मा॒ । त्रि॒ऽवृता॑ । पा॒र॒य॒न्तु॒ ॥२८.२॥
स्वर रहित मन्त्र
अग्निः सूर्यश्चन्द्रमा भूमिरापो द्यौरन्तरिक्षं प्रदिशो दिशश्च। आर्तवा ऋतुभिः संविदाना अनेन मा त्रिवृता पारयन्तु ॥
स्वर रहित पद पाठअग्नि: । सूर्य: । चन्द्रमा: । भूमि: । आप: । द्यौ: । अन्तरिक्षम् । प्रऽदिश: । दिश: । च । आर्तवा: । ऋतुऽभि: । सम्ऽविदाना: । अनेन ।मा । त्रिऽवृता । पारयन्तु ॥२८.२॥
अथर्ववेद - काण्ड » 5; सूक्त » 28; मन्त्र » 2
Subject - Longevity and the Sacred thread
Meaning -
May Agni, vital heat, sun, moon, earth, waters, solar regions, middle regions, four quarters of space, and the interdirections, all these nine accordant with the seasons and through all seasons take me successfully across the course of life by this triple armour of pranic energy, the course symbolised by the triple yajnopavita. (Nine aspects of nature accordant with the seasons, and nine orders of our personality are related here through the intermediacy of prana. Nine orders of personality may be interpreted as our rational, emotional and instinctive life lived at sattvic, rajasic and tamasic level or the physical, mental and spiritual life lived at three levels. All the nine orders of personality, nine orders of nature and nine orders of prana are to be harmonious and in accord with the seasons of the year and seasons of life from the first to the last days of life. Yajnopavita symbolises the living across the course of life: First twenty five years of Brahmacharya for study and preparation, next twenty five years of Grhastha for family life, next twenty five years of Banaprastha in retirement, all symbolised by three threads of the yajnopavita. In the fourth phase of twenty five years of Sanyasa, the yajnopavita is relinquished because life and nature-better call it personality and nature-are identified, beyond the relationship, symbol and symbolised are one.)