पदार्थः -
(अहम्) अहम् आम्भृणी वाक् “अम्भृणः-महन्नाम” [निघ० ३।३] महतः परमेश्वरस्य “तस्येदम्” [अष्टा ४।३।१२०] अण् प्रत्ययः सा वाक् पारमेश्वरी-ज्ञानशक्तिः (वसुभिः) पृथिवीप्रभृतिभिरष्टभिः (रुद्रेभिः) एकादशप्राणैः (आदित्यैः) द्वादशमासैः सह (उत) अपि (विश्वदेवैः) ऋतुभिः “ऋतवो वै विश्वदेवाः” [श० ७।१।४।३] (चरामि) प्राप्ता भवामि (अहम्-उभा मित्रा वरुणा) अहमुभावहोरात्रौ “अहोरात्रौ वै मित्रावरुणौ” [ता० २५।१०।१०] (इन्द्राग्नी) अग्निविद्युतौ “यदशनिरिन्द्रः” [कौ० ६।९१] “विद्युद् वा अशनि” [श० ६।१।३।१४] (उभा-अश्विना) उभौ द्यावापृथिव्यौ “इमे ह वै द्यावापृथिवी प्रत्यक्षमश्विनौ” [श० ४।१।५।१६] (बिभर्मि) धारयामि ॥१॥

Meaning -
I am Vak-ambhrni, voice of omniscience, Universal Speech all bearing, all borne, co-existent with eleven Rudras, pranic energies and the soul, eight Vasus, earth, water, fire, air, space, moon, sun and stars, all abodes and supports of life, twelve Adityas, year’s twelve phases of the sun, and all the Vishvedevas, divinities of nature and humanity. I pervade and support both Mitra and Varuna, day and night, I pervade and support Indra and Agni, wind and fire, and I bear and support both the Ashvins, all complementarities of nature and humanity such as positive and negative currents of energy and science and technology.$(Language, Vak or Word, is a system corresponding to and co-existent with existence as a system and the awareness or knowledge of existence. Hence language at the level of divine awareness is co existent and co-extensive with existence itself. In other words, at the level of omniscience, existence is language and language is existence. In our life, our language is the seat of correspondence between our awareness and knowledge of existence and its articulation in experience, expression and communication.)

भावार्थ - परमेश्वराची प्रतिनिधी मी पारमेश्वरी वाक्ज्ञानशक्ती पृथ्वी इत्यादी आठ वसू, प्राणरूप अकरा रुद्र, बारा महिने, अग्नी, विद्युत, दिवस, रात्र व द्युलोक, पृथ्वीला धारण करते. ॥१॥