यजुर्वेद - अध्याय 11/ मन्त्र 7
ऋषिः - प्रजापतिर्ऋषिः
देवता - सविता देवता
छन्दः - आर्षी त्रिष्टुप्
स्वरः - धैवतः
1
देव॑ सवितः॒ प्रसु॑व य॒ज्ञं प्रसु॑व य॒ज्ञप॑तिं॒ भगा॑य। दि॒व्यो ग॑न्ध॒र्वः के॑त॒पूः केत॑न्नः पुनातु वा॒चस्पति॒र्वाचं॑ नः स्वदतु॥७॥
स्वर सहित पद पाठदेव॑। स॒वि॒त॒रिति॑ सवितः। प्र। सु॒व॒। य॒ज्ञम्। प्र। सु॒व॒। य॒ज्ञप॑ति॒मिति॑ य॒ज्ञऽप॑तिम्। भगा॑य। दि॒व्यः। ग॒न्ध॒र्वः। के॒त॒पूरिति॑ केत॒ऽपूः। केत॑म्। नः॒। पु॒ना॒तु॒। वा॒चः। पतिः॑। वाच॑म्। नः॒। स्व॒द॒तु॒ ॥७ ॥
स्वर रहित मन्त्र
देव सवितः प्रसुव यज्ञम्प्रसुव यज्ञपतिम्भगाय । दिव्यो गन्धर्वः केतपूः केतन्नः पुनातु वाचस्पतिर्वाचन्नः स्वदतु ॥
स्वर रहित पद पाठ
देव। सवितरिति सवितः। प्र। सुव। यज्ञम्। प्र। सुव। यज्ञपतिमिति यज्ञऽपतिम्। भगाय। दिव्यः। गन्धर्वः। केतपूरिति केतऽपूः। केतम्। नः। पुनातु। वाचः। पतिः। वाचम्। नः। स्वदतु॥७॥
Translation -
O creator God, speed our sacrifice onward, and urge the sacrificer forward to prosperity. May the shining maintainer of the earth, the purifier of thoughts, purify our thinking and the Lord of Speech make our tongue sweet. (1)
Notes -
Same as Yajur. IX. 1, differing only in the word वाचम् instead of वाजम् | Gandharvah, गां धारयति इति गंधर्व:। गो शब्देन पृथ्वी वाक् चाप्युच्यंते | The word go means a bullock, the earth, as well as the speech. One who holds or supports these is gandharva, a cow, a farm owner, the sun, or a learned person. Ketapüh,केतं पर चित्ते वर्तमानं ज्ञानं तत्पुनाति शोधयति य: स: | The knowledge or thoughts existing in other person's mind are called keta; one who purifies those thoughts is ketapith. Keta is annam, food also. Vacaspatih, the Lord of speech. Purification of thoughts and sweetness of speech are emphasized here.
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