विषय

सब कामनाओं की सिद्धि का उपदेश।

पदार्थ

(अरातीयोः) कंजूसी करनेवाले, (भ्रातृव्यस्य) भ्रातृभाव से रहित, (दुर्हार्दः) दुष्ट हृदयवाले (द्विषतः) द्वेषी के (शिरः) शिर को (ओजसा) बल के साथ (अपि वृश्चामि) मैं काटे देता हूँ ॥१॥

भावार्थ

प्रतापी मनुष्य शत्रुओं के मारने में सदा समर्थ होवे ॥१॥

Subject

Manibandhana

Meaning

The theme of this hymn is ‘Mani-bandhana’, tying and wearing ‘the jewel’- an amulet, charm or magic? No. The jewel is something real but at the same time wonderful. It is something by which you punish the uncreative, unproductive evader of social obligations with your own lustre and power. It is born of plough¬ share made of khadira wood by the carpenter. It is given by Brhaspati and worn by Indra, Soma, Chandrama, Savita and Apah. The recipients create and achieve wonderful things such as ghrta, valour, lustre, glory, beauty, progress, food products, holy word, nectar, truth, victory, world power. The jewel is one’s own power and potential and the art and science of the possible which you win by your own effort, through gifts of parents, teachers and the seniors by the grace of God. The range of the possible starts with the product and prosperity of food and goes up to universal victory of world nature. With vision, valour and lustre I fell the cleverness and callousness of the head and heart of the uncreative, unproductive evader of social obligations, the internal saboteur, evil at heart and rank hater of society.

टिप्पणीः

१−(अरातीयोः) मृगय्वादयश्च। उ० १।३७। अराति+या गतिप्रापणयोः-कु। अदानशीलस्य। अनुदारस्य (भ्रातृव्यस्य) अ० २।१८।१। भ्रातृभावरहितस्य (दुर्हार्दः) अ–० २।७।५। दुष्टहृदयस्य (द्विषतः) शत्रोः (शिरः) (अपि वृश्चामि) अवच्छिनद्मि (ओजसा) बलेन ॥