यजुर्वेद - अध्याय 33/ मन्त्र 59
ऋषिः - कुशिक ऋषिः
देवता - इन्द्रो देवता
छन्दः - भुरिक् पङ्क्तिः
स्वरः - पञ्चमः
2
वि॒दद्यदी॑ स॒रमा॑ रु॒ग्णमद्रे॒र्महि॒ पाथः॑ पू॒र्व्यꣳ स॒ध्र्यक्कः।अग्रं॑ नयत्सु॒पद्यक्ष॑राणा॒मच्छा॒ रवं॑ प्रथ॒मा जा॑न॒ती गा॑त्॥५९॥
स्वर सहित पद पाठवि॒दत्। यदि॑। स॒रमा॑। रु॒ग्णम्। अद्रेः॑। महि॑। पाथः॑। पूर्व्यम्। स॒ध्र्य॒क्। क॒रिति॑ कः ॥ अग्र॑म्। न॒य॒त्। सु॒पदीति॑ सु॒ऽपदी॑। अक्ष॑राणाम्। अच्छ॑। रव॑म्। प्र॒थ॒मा। जा॒न॒ती। गा॒त् ॥५९ ॥
स्वर रहित मन्त्र
विदद्यदी सरमा रुग्णमद्रेर्महि पाथः पूर्व्यँ सर्ध्यक्कः । अग्रन्नयत्सुपद्यक्षराणामच्छा रवम्प्रथमा जानती गात् ॥
स्वर रहित पद पाठ
विदत्। यदि। सरमा। रुग्णम्। अद्रेः। महि। पाथः। पूर्व्यम्। सध्र्यक्। करिति कः॥ अग्रम्। नयत्। सुपदीति सुऽपदी। अक्षराणाम्। अच्छ। रवम्। प्रथमा। जानती। गात्॥५९॥
Translation -
When the sanctified mind discovers the broken entrance of the mountain of dark forces, then the soul first makes a straight and broad path as previously promised. Then the sure-footed mind, recognizing as if by lowing, proceeds and comes close to the imperishable cows of spirituality. (1)
Notes -
Sarama, सह रमंते देवा विप्रा वा यस्यां सा सरमा वाक् the divine speech. Also, समानं रमा रमणं अस्या सा, she with whom one cohibits; wife. In legend, she is a messenger of Indra, variously explained as Dawn, storm-cloud, wind etc. In later vedic literature she is regarded as the hound of gods; देवशुनी । Also, sanctified mind. Adreh rugnam, अद्रेः गिरेः रुग्णं भग्नं द्वारं, the broken en trance of the mountain. Supadi, surefooted. Gat, अगात् , आजगाम,came. Akṣārāṇāṁ ravain prathama jänatī, recognizing the sound of the syllables already. This verse is explained variously according to how one interprets Saramā, speech (Vāk) or a she hound. Former of these pertains to sacrifice and the latter to the hymn of the Rgveda, which contains a dialogue of Indra and Saramā.
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